twelve Then the angel in the Lord answered and reported, O Lord of hosts, just how long wilt thou not have mercy on Jerusalem and about the metropolitan areas of Judah, from which thou hast experienced indignation these threescore and ten many years?
Chapters one–six incorporate 8 visions (amid which A few other fragments are inserted; see under). In the very first of such (1:eight–seventeen), Zechariah a single night time sees a man astride a crimson horse standing amongst myrtle trees "from the depths," or, Possibly, "while in the shadow." Behind him are purple, sorrel, and white horses. Replying for the prophet's query, the angel clarifies the horses symbolize messengers sent throughout the environment by God to find out what is transpiring (cf. position one:7). The impression might be based on the Persian surveillance technique. They return with the information that all is tranquil. The angel, seemingly upset, Potentially since the disturbances subsequent the Demise with the Persian emperor Cambyses (530–522) had lifted hopes of independence amid the subject peoples from the empire, prays for that rebuilding of Jerusalem and the towns of Judah which have aroused God's anger for "these seventy several years"; the Lord replies that he's jealous for Jerusalem and Zion, and can return to them. In the second here vision (2:one–four), which continues along the lines of the first, the prophet sees 4 horns (like Individuals of the siege ram butting towards a wall), which represent the nations that destroyed Jerusalem. Zechariah then observes four craftsmen who go to chop the horns down, i.e., who restore town. within the third vision (two:five–nine), a man sent to evaluate Jerusalem having a measuring rod is shipped away by an angel who states that Jerusalem would not have to have a man-made wall: It'll be inhabited devoid of walls, God getting the wall about "the large number of Gentlemen and cattle therein." The fourth vision (Zech. three), the one eyesight while in the Hebrew Bible in which a historical character seems, requires area in heaven, where by a court is in session. The accused is the high priest Joshua plus the prosecutor could be the Satan (Heb. ha-satan as in work one; a title, not still a proper name). God rebukes the Satan: "Joshua is actually a brand name saved from hearth" and isn't being harmed. An angel orders that Joshua's filthy clothes, symbolic of his human impurity, be replaced with robes and also a clean up turban. He claims Joshua that if He'll stroll inside the ways of God, maintaining His demand, he will have "cost-free access among the these that stand by," i.e., Among the many angels (cf. the symbolic purging by which *Isaiah is competent to engage in the deliberation from the heavenly council; Isa.
Zechariah, a young guy, specially when in comparison to his up to date Haggai, came along with the older prophet to deliver messages in the Lord for the Jewish remnant a short while ago returned from Babylon.
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fourteen n“And that i scattered them which has a whirlwind amid all othe nations that they experienced not known. pThus the land they remaining was desolate, qso that not a soul went to and fro, rand the enjoyable land was built desolate.”
a number of the attributes of sure king lists from Sumer bear striking resemblance into the genealogy in Ge five. The 11th tablet in the Gilgamesh
2 For fthe home gods gutter nonsense, as well as diviners see lies; hthey inform Phony dreams and provides vacant consolation. consequently ithe folks wander like sheep; They can be stricken for lack of a shepherd.
15 so once more have I purposed in today to deliver good to Jerusalem also to your house of Judah; ofear not.
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eleven they usually answered the angel with the Lord that stood Among the many myrtle trees, and claimed, We've walked to and fro throughout the earth, and, behold, each of the earth sitteth even now, which is at rest.
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see Chuck Swindoll's chart of Zechariah, which divides the book into big sections and highlights themes and critical verses.
In one example, Zechariah forges a crown with the significant priest Joshua (not the 1 who fought at Jericho) to remind Him that sooner or later, there'll be a Man that's both of those king and significant priest in Jerusalem.